Mark 12:38-44 "All In"

You are welcome to use parts of this sermon, but if you do, please attribute them properly!

         They did not have paper money back in those days – and they certainly did not have anything like electronic giving where your offering was automatically deducted from your bank account.  It was cold, hard coin.  That was it.

         As a result, you could hear the money as it was dropped into any one of the thirteen brass receptacles that lined the wall of the Court of the Women, which was situated at the entrance of the Temple in Jerusalem.  These coin boxes were shaped somewhat like cornucopias (ironically that great symbol of Thanksgiving gratitude and generosity) with a big bell opening pointing upwards at the top. 

         Each receptacle represented a different line item in the Temple’s budget.  Some were designated to defray the expenses of running the Temple (the operating budget or general fund) while others represented the mission portion and were intended to help the poor. 

         Think of these brass boxes as a sensory budget:  Ah, the smell of money piling up inside!  And, of course, there was the sight of people day in and day out making their way to the brass boxes –

as well as the sound of cold hard cash jingling and clanking as it bounced off the brass and made its way to the bottom of the receptacle.  Lots of coinage – or a really big offering - made lots of noise; a little coinage made barely any sound at all. 

         And the Sadducees – there were only 300 in all of Israel – the Sadducees who were positioned at the very pinnacle of the Jewish religious hierarchy – the Sadducees literally sat for hours on end in the Court of the Women, watching people give their offerings to God.  They knew exactly who gave what. 

         This is the scene that Jesus inserted himself into in our Scripture reading today:  So – as we enter the scene, imagine the Sadducees sitting on one side of the Court. Their stony, intimidating faces and frigid stares characterize them.  There they are, shaking their heads at the stooped over widow who dropped her two small coins into the nearest box and scuttled away.  See them rolling their eyes in plain disgust at the near silence of her offering.  Look at them glancing down the line of waiting pilgrims to see if a better prospect might be coming next.

        And continue to imagine Jesus sitting on the other side.  Hear his usual running commentary on events, a commentary designed to infuriate the Temple hotshots.    First, he gave his unsolicited two-cents (no pun intended) on the Sadducees:  “Watch out for the religion scholars. They love to walk around in academic gowns, preening in the radiance of public flattery, basking in prominent positions. And all the time they are exploiting the weak and helpless. The longer their prayers, the worse they get.” Ah, Jesus – you certainly know how to make friends in high places – not!

         Then he commented on the nameless widow:  “The truth is that this poor widow gave more to the collection than all the others put together. All the others gave what they’ll never miss; she gave extravagantly what she couldn’t afford—she gave her all.” 

         And that believe it or not, is the end of the passage.  What was the Gospel writer thinking, throwing us into the midst of this mind-boggling scene of budgets and money and collections?  And then it is over – just like that – and what is worse, Jesus never tells us what we are supposed to do with it.

        “Oh, no!”  You may be thinking.  “Here we go again.  The preacher is going to talk about money – and stewardship – and pledges.  She is going to try to make us feel guilty for not being more like the widow when we filled out those pledge cards last week.  We had better steel ourselves.”

           However, you know, if preachers talked about money as much as Jesus talked about money, about half the sermons you heard would be about cold, hard cash.  So – consider yourselves lucky that I am not going to talk about money.  I am going to talk about Halloween candy instead. 

         Methodist pastor and seminary professor Alyce McKenzie shared this wonderful little personal Halloween confession on her blog.  It is a confession that, I am willing to bet, most of us, if we were honest, would confess as well:

         She writes:  “I had bought several bags labeled "Demon Treats," collections of 130 snack-size candy handouts: Reese's Peanut Butter Cups, Reese's Pieces, Kit Kats, and Milk Duds.  I also bought a bag of miniature Almond Joy bars, the kind with coconut and almonds covered in milk chocolate. Overbuying the candy is an annual pattern for me.”

         She goes to say that she dressed as a witch on Halloween night and, in between trick or treaters, posted a Facebook picture of herself in her witch’s hat with the caption, “’Glinda the Good Witch hands out Kit Kats and Whoppers - and saves the Almond Joy bars for herself." (Personally, I can relate to that.  Almond Joys are my favorite too.).  Anyway, sixty-five people liked the post, (she claims) with eighteen comments.

         One "friend" commented: "Glinda was nobody's fool."

         Another recounted he used to dump his kids' booty and tell them all the stuff they wouldn't like, and then made that his stash.

         Yet another suggested we should only buy what we like, considerably overestimate the number of trick-or-treaters we expect, and hoard our favorites.

         Yet another commented: "Fun size is only fun if you eat more than one."

        McKenzie continues: “Their comments make it clear that we all have our own ways of keeping a little something back for ourselves. We don't want to give it all away. We can't all be like this noble widow giving away her last bit of cash with nothing left in her ATM. She's all in. And if I'm honest with myself, I admit that, with regard to my discipleship, I'm almost all in.”

         It may come as a surprise to you, but, contrary to many a preacher’s interpretation, I do not think that this passage about the widow’s offering is about funding mission projects for the poor – though doing so should be an important aspect of any church – or personal - budget.  I also do not think that this passage is about stewardship and how much you pledge – though taking a careful look at not so much the raw dollars you give but rather at the percentage of your income you choose to designate as your token of gratitude to God is certainly a worthwhile pursuit, one that often leads to surprising insights and implications.

         You see, because we find this Story of the Widow’s Offering in the Gospel of Mark, we must presume that it is about discipleship because discipleship – what it means to be a follower of Jesus – is the primary focus of this particular Gospel. 

         This is not a story about how much we give.  It is a story about commitment.  It is a story that raises the question:  Are we all in?  Or, can we at least be more in than we have been in the past?  It is the same question that Jesus asked those fishermen he recruited way back when.  “Come, and follow me – can’t tell you where, can’t tell you for how long, but if you’re coming, you gotta at least try to be all in.”

         In a way, the widow foreshadowed Jesus’ own answer to that nagging question - and we all know what his answer was.  As one blogger I read this week wrote, “He didn’t say, ‘I love the world, but only up to a point. How about 50%?’ No, he stretched out his arms and gave it all.”  He was all in, and he is our model.

         So - this little story is not a condemnation of your level of giving.  Nor is it a guilt-inducing vignette designed to make you cough up more.  If that is how I chose to interpret it, I would be little better than the Sadducees giving everyone who approached those thirteen brass receptacles in the Temple the hairy eyeball, willing them to dig deeper into their pockets. 

         No – this story is not about money and funding church budgets.  This story is an invitation – an invitation to embody in our own lives what the Kingdom of God is all about. It is an invitation to consider that maybe our cultural mores that calculate wealth by the possessions we own is just plain wrong.  This story is an invitation to consider what Mother Theresa once said:  “If you give what you do not need, it isn't giving." And what C.S. Lewis once wrote, "I do not believe one can settle how much we ought to give. I am afraid the only safe rule is to give more than we can spare." This story is an invitation to be “all in.”

         This story is an invitation to experience grace, which is that freedom, as Reformed pastor Scott Hoezee wrote, “to be who we have become as new creatures in Christ. We use our gifts and give of ourselves not because of some stern external obligation or pressure or because we’ve been made to feel guilty as we are manipulated by the church. Instead (if we so choose) we are free to be who we are, free to let the Spirit move us along in ministry.”

         This little story about the widow and her meager – though glorious – offering is not about money.  It is about commitment, about being all in.  It is about being really and truly spiritually alive, something that is not possible without making a sacrifice as the widow did.  It is a story about opening up, letting go, watching our coins disappear down the brass receptacle, clattering and jingling, and all the while trusting that we will still have enough.  Trusting?  Why?  Because somewhere along the way we decided to be a Christian, to make a commitment to be all in.

Widow

A word to strike fear

Into the heart of every Jewish woman

Widow

A hard word synonym for defenseless

Poor.  Alone.  Nothing.

For in your world you were nothing without a man

Only father, husband, brother or son

Gave you validation

For you, the fear has come true and here you are

Widowed,

One of the poor ones

Life hanging by a slender thread

A tissue-thin connection

Between you and hunger

Between life and death

Poor widow

Nothing on which to come and go

Just two small coins in your hand

Enough for the next meal, perhaps

But you

Make your way bravely to the Temple treasury

Ringing with the noise of many coins

Thrown ostentatiously into brass trumpets.

Quietly you slip between the crowd

And drop in

Your offering.

Did you wonder whether anyone would notice?

Whether your two small coins would make any difference?

Someone did see

One who rated your two coins more highly

Than all the clattering money thrown in that day by scribes

Who make stripping widow's assets an occupation.

And down the years

Your act tugs at our heartstrings

And makes our overloaded purses

Heavy with shame

And any time we offer something small

We commemorate your gift as we say

"It's just a widow's mite."

Thank you, widow woman

For daring to come out of the obscurity

Of your status-less life

Refusing to let poverty restrict you

Refusing to be a nobody

Daring to be one

Who gave the most priceless gift of all

All she had.

         As Anglican priest Francis Wade wrote, “ It's not about giving, not about making a gesture. It's about the way we live, and the key word is generosity.”

by Rev. Nancy Foran, Raymond Village Community Church U.C.C., Raymond, Maine

Ruth 1:1-8, 16-17 "All Saints' Remembrances"

You are welcome to use parts of this sermon, but if you do, please attribute them properly!

         This weekend is a wonderful coming together of several diverse religious and spiritual events.  It is a confluence of not just the old, but of the really ancient as well.  It is a blending together of Christian and pre-Christian festivals and of Catholic and Protestant theological perspectives.

         First off, October 31^st was the day in 1517 that Martin Luther formally posted his 95 gripes about, and theological arguments against, the Roman Catholic Church.  Not having Twitter back then, he nailed them with a certain flourish to the door of the Cathedral Church in Wittenberg, Germany. 

         Luther’s one-man protest sparked the Protestant Reformation that quickly spread throughout the world.  This event is important for us to remember because, had it not been for Brother Martin, we would not be worshipping here this morning in our small church with its big heart but rather would be attending mass at Our Lady of Perpetual Help in Windham.

         This weekend also marks the pre-Christian Celtic Festival of Samhain, which occurs halfway between the vernal or fall equinox and the winter solstice. Samhain in Gaelic means “summer’s end” and is a harvest festival.  It is the time when herds were brought down from the hills, when family members (and long dead ancestors) returned to the homestead for the winter months, when vegetation died back and killing frosts occurred.   As one blogger wrote, “Samhain is (like) the turning of the wheel. It feels almost like shutting off the lights for the evening or closing down the store for the night. It is time to go inward and focus on family and self.” 

         Not surprisingly, Samhain was traditionally associated with death and was a spiritually significant time when the veil between this world and the next, between the living and the dead, was thought to be at its thinnest.  For Outlander fans, this was the time of year when people like Claire time traveled through the standing stones to another world.  In the end, Samhain is a festival for honoring ancestors and those who have gone before us.

         As Christianity spread throughout Europe, the time of Samhain coincided with the Christian Church’s need to celebrate the lives of named saints who did not have their own designated feast day.  Known as All Saints’ Day, it was initially confined to the Diocese of Rome.  However, in the 9^th century, Pope Gregory IV designated it an all-church day of holy obligation.   At some point, All-Souls Day developed as well, which was a day to recognize those non-designated Saints (that is, just ordinary folks) in one’s immediate family who had passed away.

         The more recent Protestant tradition has been to merge All-Souls and All-Saints Day into one.  After all, we believe that we – all of us – are both saints and sinners – and so we – all of us – ought to be honored for our life accomplishments. 

         This weekend then, is about new traditions arising from the old, about richer perspectives on life and death emerging.  One of those perspectives is the close bond we have with those we love – “Wherever you go, I shall go, wherever you live, so shall I live” – that continues beyond death. 

         Whether or not you think that the veil between the worlds is particularly thin this weekend, as Christians we believe that somewhere – somehow – “a great cloud of witnesses” loves us from beyond the grave, nudging and guiding us through our memories of them to be more loving, more like God intended us to be.  That is why on this first Sunday in November each year, we have All-Saints’ Remembrances, recalling those men and women in our families and in our church family who died in the past year.  “Wherever you go, I shall go, wherever you live, so shall I live.”

JAMES ENGLISH – James was a summer visitor from Winsor, Connecticut.  I know very little about this James English because there were actually two James English-es, both of whom were snowbirds and both of whom were summer residents of Raymond.  One James English passed away years ago and was married to Marjorie English, who annually came north from Virginia until two summers ago.  I recently wrote to her about our James English but have not yet received a reply. 

         I do know from talking to Marjorie a couple of years ago, however, that the James English we remember today was also married to a Marjorie.  So – right here in Raymond in the summer were two married couples of about the same age who were James and Marjorie English and who attended this church and who frequently played bridge together.  No wonder there has always been so much confusion!  I understand they got quite a kick out of the coincidence as well.

CHARLES GUERIN – Charles is Marie Guerin’s father.  Marie has been on each of our Maine Seacoast Mission trips.  Charles was 98 when he passed away.  He lived with a mental and physical vitality seldom seen in those so aged.  Trained professionally as an attorney, he devoted his career to the US Treasury, overseeing the tax code and tax implications of Medicare and working on tax-exempt status for certain religious groups (Thank you, Charles).  He was a lifelong student and loved gardening, politics, the news, ethics, cooking, genealogy, and languages.  His mind was always engaged in something.

         From what I could see, he also loved challenging and intellectually pushing his daughter, Marie.  I know he grilled her on why she was going to Maine Seacoast Mission that first year and what she expected to accomplish spiritually – and, in doing so, also challenged me. 

         Charles was a deep theological thinker, able to see the hand of God working often in mysterious ways.  He was a faithful and active Roman Catholic, always seeing the potential of his Church, even in the midst of all the pain and controversy it has experienced over the past decade. 

         I met Charles once when Marie was picking up pot roast suppers here and asked him what he thought of Pope Francis.  He took my hand and smiled broadly, indicating that, from his perspective, the College of Cardinals had done well in its election.  I suspect that knowing his church was in good hands made it easier for him to move on graciously and gracefully.

RAY NEAL – Ray was a generous and faithful summer member of our church, making financial contributions to upgrade our sound system here in the sanctuary and to purchase a portable communion set.  Ray also remembered this church in a trust he established before he died.  As his daughter Pam wrote, it would “probably suffice to say that (Ray) loved the Raymond church and (his) summers in Maine” where he spent summers for 40 years in a home on Crescent Lake.

         Ray was warm, soft-spoken, and gentle.  He served in the Navy for a number of years, retiring as a captain, and was also on the Governor’s staff in Rhode Island, his home until he and his wife retired to Florida.  Ray was very involved in our church and was able to offer the Church Council sage common sense advice on finances and other matters on numerous occasions. 

         Caryl Gilman remembers three of the many loves of Ray’s life:

1.             His wife Kathryn, with whom he had four children.  He also adopted Kathryn’s daughter from a previous marriage.  

2.            Fishing – anywhere, anytime – on Crescent Lake, Lake Champlain, and elsewhere.

3.            His camp in Raymond…even after Kathryn’s death he continued to spend summers here until 2-3 years ago.

DOROTHEA PUTSCHER – Dorothea “Dot” and her family were longtime summer residents. She was a high school physical education and health teacher in New Jersey and worked summers as a counselor at Camp Wenonah on Trickey Pond.  After she married, she was a fulltime mother of what eventually became a family of six children - three boys and three girls - maintaining high standards and expectations for all of them.

         In her later years, Dot blossomed as an artist and craftswoman.  She loved painting – whether it was a landscape on canvas, the boat dock, or the back of the cottage on Sebago that became her and Dick’s three-season vacation cottage.  I understand that she was very organized – maintaining a list of all things that had been done - and still needed to be done - on the cottage.

         Dorothy was devoted to her Presbyterian Church in Delaware and to our church here in Raymond.  Over the years, she faced a number of serious health challenges, including the surgical loss of one of her lungs.  Surely it was her deep faith and the loving relationships she maintained with everyone in her family that kept her optimistic and unwilling to give up until God called her home.

BETTY WILSON – Betty is Stacey Grindel’s grandmother.  She lived in Maine all her life – though when she and her husband Charles retired, she took great pleasure in traveling to visit with family.  She was an avid reader who also loved knitting slippers and baking bread.

         Betty was a Girl Scout leader and also was involved in Boy Scouts for over 50 years.  You could often find her working with scouts at Camp Hinds.  In fact, she made the first Camp Hinds flags.  In 1992, she was awarded the Silver Beaver Award, one of the highest awards in Scouting – and not often awarded to a woman.

         Betty also volunteered at the Cumberland Fairgrounds, Native American pow wows, and the Navy Relief Society.  She was a loving caring mother, grandmother, and great grandmother.  Stacey recalled her this way:  “My grandmother was so special and amazing. Her focus was her family, and she loved us all equally. In college, she used to send care packages to me with special notes, homemade goodies and a few dollars for spending money. It always included the saying 'between you, me and the gatepost'. It was a special treat to get one of her care packages that continued even after college.

         I loved her and still love her dearly. Growing up she was a rock. I learned to cook and enjoyed canning with her that I now am teaching my kids. I learned from her a love of service, a love for the outdoors, and the knowledge that family isn't always related by blood.

SANDY WINDE – Though Sandy has not been active in our church for 10 years now, he is still remembered fondly by many in our congregation. He volunteered with Cub and Boy Scouts for 15 years and was active in the community as a youth baseball and soccer coach and also volunteered as a middle and high school wrestling coach. Sandy was always ready to lend a helping hand in his conversational, down-to-earth way – and could be spotted most everywhere by the distinctive hat he always wore.

         Tom Wiley was a close friend of Sandy and remembers him this way:  “Sandy was a friend to all. 

 Whether you were young or old, big or small in stature or just a casual acquaintance he always found the good in everyone and everything.  Once you met Sandy you made a friend for life.  He would hunt to find the common bond with you and work towards a greater understanding and love for each other.    

         My personal memories of Sandy will always be those of a brother I never had.  We enjoyed numerous scout trips around this country including a trip to Gettysburg. Sandy was a huge civil war buff and truly enjoyed the sharing and learning about Joshua Chamberlain and the 20^th Maine’s impact on the battlefields of Pennsylvania. “ 

         Sandy lived with a terminal illness for nearly three years, throughout it all approaching life as a blessing with optimism and a deep Christian faith.

MURIEL YEAGER – Most of us here know Muriel as “MumMum” – a spry, energetic, optimistic, Red Sox loving, vital, and faithful church member who passed away just shy of 101.  Muriel raked leaves and shoveled snow until she was 98 – and she was still trying to chase wild turkeys out of the back yard shortly before she died.  Muriel was always at worship, looking elegant, dressed to the nines. 

She and Rosemary and Ann were the Golden Girls and could often be found after church at Tim Horton’s or cruising the aisles of Walmart together.   My guess is that Muriel cut a wide swath in her younger days, as I have heard tell of her sliding gracefully down bannisters in New York hotels in her evening dress.

         Her daughter, Margo, asked family members to send a few thoughts for these All-Saints’ Remembrances.  Last week Margo gave me a page and half, single-spaced with tiny type filled with thoughts and memories of Muriel.  It was a joy to read, brought tears (good tears) to my eyes as I recalled this loving and friendly woman who lived so fully right up until she died. 

         Here are just a few of the things her family mentioned: ”What I valued most about Mom was how easy it was for her to make friends.  Lasting friends.  Some of her friends she had kept contact with for over 80 years.  She had such a large, kind heart.” 

         “I remember raking leaves with her and trying to keep up, and this was when she was 90.  She was a perfectionist.  You couldn’t quit until there wasn’t a single leaf remaining on the lawn.  Mom was so full of life and love.” 

         “What I remember most about Mom was her unselfish generosity, never looking for payback of any kind, just a warm and heartfelt thank you.  She would rather have given her savings away instead of enjoying the money herself.  I can look back and honestly say that I have never had the pleasure of meeting anyone in my life with such a giving heart as my Mom.” 

         “What I remember about Mom was her love for knitting and crocheting.  Every kid around was dressed to the tee.  She was always kind and giving – and played a mean card game too.” 

         “I don’t know anyone who has touched as many lives as MumMum did.  And missed?  Boy is she missed.  But I know she’s in a better place.  She’s with PopPop now.  Lately they have both been in my dreams.  I’ve never dreamed of my grandfather, but now that they are together, they are both visiting me in my dreams.  What a lucky lady I am!”

         When I was in college in New York, my fraternity buddies would offer to drive me home in the hope of getting a few of MumMum’s brownies.  She was known in those days as the brownie lady.  When I was in Viet Nam flying Marine Corps helicopters my buddies would flock around my cot when they heard that MumMum had sent me a goodie package.  MumMum had the special gift of letting people know she was thinking of them. She is truly the belle of the ball, and I know wherever she is everyone, is having a grand time.

         A blog post I came across this week read:  “’We have had our run. It is time to leave.’”  So said Andy Pettitte, pitcher for the New York Yankees (Sorry, Muriel!). 

         All of us will say that sooner or later.  If we have invested ourselves deeply in life and deeply in love we can greet the end of both career and life with joy and celebration.  It is not a joy and celebration that our time has come to an end, but a joy and celebration that while we had our time we dared to live fully, to love wastefully, and we found the courage to be all that we could be.”

         Surely that is the experience of those we have remembered today…..Wherever they go, may we go too.       

by Rev. Nancy Foran, Raymond Village Community Church U.C.C., Raymond, Maine

Mark 10:46-52 "Reflections on our Blessings"

You are welcome to use parts of this sermon, but if you do, please attribute them properly!

         This morning, we are going to make a scene.  Now, I know that might be a scary thought because when we usually think of making a scene, it is a negative thing. 

         You know, you are in the checkout line of the grocery store, and your young child has taken that little bag of skittles off the shelf three times, and you have put it back three times.  Now, she is scrunching up that angelic little face of hers into a look that forebodes only one thing.  And before the major temper tantrum has a chance to begin, you lean over, smiling but with clenched teeth, and say, “Shh!  Don’t make a scene.”

         Or you are with your friend who has had a bit too much to drink.  He has been getting progressively louder and more boisterous.  Just before he puts the lampshade on this head, you put a gentle hand on his shoulder and whisper, “Don’t make a scene.”

         However, when Methodist pastor and seminary professor of preaching Alyce MacKenzie talks about “making a scene,” it is a good thing.  Alyce MacKenzie presented the annual Beecher lectures on preaching at Yale Divinity School, where I was this past week to enjoy both the convocation as well as a class reunion.  Alyce’s focus was on “making a scene” in the pulpit. 

         And so I invite all of you into this first scene that I am about to make.  The scene is set on the dry and dusty road just outside of Jericho, where Jesus and his followers are trudging toward Jerusalem.  

         Jesus’s mind was spinning nearly out-of-control by this time, and pulsing bursts of thoughts were spitting out in a million different directions.  The little group of rabbi and disciples was only a stones’ throw from the Holy City now – for Jesus, the final destination.  That much he was sure of.

         So many questions, so many loose ends to untangle and tie up!  What would happen when he entered the Holy City?  And even before that - what was the best way to enter – a parade maybe – a counter parade to the Governor’s planned entrance through the royal gates which were at the other side of the city?   

         And what would happen when he got inside the city walls?  Would anyone – anyone at all – welcome him and listen to what he had to say about God, about the Kingdom of God, about poverty and justice and taking care of one another?  About love? 

And how would his message stand up against that of the Pharisees with their unbending interpretation of the law? And what about the power of Rome itself?  Surely that alone was a force to be reckoned with.

         And what about his followers?  Did James and John and Peter and the others understand anything at all?  He had tried to tell them what he was in for.  Three times, in fact, he had tried to frame the story for them.  But he was not at all sure they had really heard what he had to say about life and death, about dying and rising, about love. 

         And what about the other people he knew – his Mother, Mary Magdalene, Martha, Lazarus?  What would happen to them?

         So many thoughts and fragments of thoughts swirled in his head.  So much to do; so little time:  Focus, Jesus.  Focus on what is coming up.  Surely that is the most important thing now.

         And then that piteous cry – more of a bellow really – broke into his whirling, swirling, chaotic ruminations.  “Jesus, Son of David!  Have mercy on me!”

         Focus, Jesus, focus on what is coming up.  Surely that is the most important thing now.  You have put yourself out to the masses enough.  There is a time and a place for everything, and now surely time itself is of the essence.  Focus, Jesus, focus on what is coming up.  Surely that is the most important thing now.

Even his followers for once correctly sensed the urgency in his step and his demeanor.  And perhaps that is why they tried to shut the blind beggar up.  Bartimaeus was his name, and he had sat by the side of the road for years now – in his filthy, needing-to-be-laundered rags, his tin cup rattling, his sightless eyes looking upward at whomever might pass him by.   

God had not showered many blessings on him.  That much was for certain. Let’s call a spade a spade.  He was part of the ever-increasing impoverished and marginalized lot in the Greater Jerusalem area.

CUT

         I am going to cut this scene right here for the moment – now that we know a bit about Bartimaeus.  We know what he had and what he lacked because we have entered into this scene. 

         Now, because we have been talking about gratitude lately, I would like each one of us to reflect for a moment on our own blessings – what we have to be thankful for. 

So – compare yourself now with Bartimaues – think about what he did not have that you have and what he had that you have as well.  In short, what are you thankful for in your life?  Now write down three of your many blessings on the leaf that each of you has.  In a moment, our deacon will collect these leaves.  Please write legibly as what you say will be our prayer for the morning.

DEACONS WILL COLLECT LEAVES

         Now, back to our scene…..

         Bartimaeus was the last thing Jesus needed right now – another roadside beggar to heal, another piece of Holy City trash bellowing for compassion.  Jesus had healed his share of the down-and-out in the past three or so years of his ministry.  Come to think of it:  Compassion had been his calling card.  Focus, Jesus, focus on what is coming up.  Surely that is the most important thing now.

         But Jesus did not.  He did not focus on Jerusalem.  He did not focus on his own impending death and on this last ditch effort in the Holy City to proclaim the Kingdom of God.  No – Jesus chose to focus on old blind Bartimaeus.  In the end, once again, Jesus chose love.  And so he asked the seedy beggar what it was he wanted. 

         “I want to see again,” was the beggar’s swift reply.  And so it was – one last healing, one last miracle of love.  And Bartimaeus followed Jesus into Jerusalem to witness first hand all that was to come.

         That chance encounter with Jesus, of course, changed Bartimaeus’ life forever.  I mean, what if Jesus had not come through Jericho on his way to Jerusalem?  What if Jesus had focused on what by all rights he should have been focusing on?  What if Jesus had figured he had already healed enough of the blind and the deaf and had shown more than enough compassion toward the halt and the lame?  What if Jesus had not stopped and Bartimaeus had not encountered Jesus?  What would have happened to the blind man who got his life back when he got his sight back?  Surely the love of Jesus changed Bartimaeus’ life forever.

         Jesus is a lot like the church, you know, at least the church at its best.  However, I guess you would expect that to be in the case.  After all, the church is often referred to as the Bride of Christ, and we, when we are gathered as one faithful community, carry with us the label of the Body of Christ. 

         And because Jesus is a lot like the church at its best, I think a similar set of questions can – and should – be asked about the church – our church – the Raymond Village Community Church, United Church of Christ. 

What if our church did not exist?  What if our church simply closed its doors one day and ceased to be?  How would our lives be changed?  How would the Town of Raymond be changed?  What impact does our church have not only on our own lives, but on life in Raymond – and even beyond – as well?

Now it is your turn to make a scene.  You see, this is not going to be a sermon where I speak and you listen.  This is a sermon in which you as the congregation of our church are invited to participate.  You are the scene-makers.

Here is a poem by Ted Kooser entitled “The Red Wing Church” to set the framework of your scene:

There’s a tractor in the doorway of a church
in Red Wing, Nebraska, in a coat of mud
and straw that drags the floor.

A broken plow
sprawls beggar-like behind it on some planks
that make a sort of roadway up the steps.


The steeple’s gone. A black tar-paper scar
that lightning might have made replaces it.


They’ve taken it down to change the house of God
to Homer Johnson’s barn, but it’s still a church,
with clumps of tiger lilies in the grass
and one of those boxlike, glassed-in signs
that give the sermon’s topic (reading now
a bird’ s nest and a little broken glass).


The good works of the Lord are all around:
the steeple top is standing in a garden
just up the alley; it’s a hen house now:
fat leghorns gossip at its crowded door.


Pews stretch on porches up and down the street,
the stained-glass windows style the mayor’s house,
and the bell’s atop the firehouse in the square.


The cross is only God knows where.

Now, please turn to those around you and form small groups – maybe three or four people – more than just the person you might have come with today. 

I am going to give each group a sheet of paper with some of the sorts of questions I just asked about the church, our church, and what it would be like if our church did not exist.

That is the scene that you are making.  What would it be like if our church did not exist? 

 As a group, please take some time to talk quietly about this church – what it has given you, the role it plays or has played in your life, what it has given the Town of Raymond, what would be missing if it was not here.  Just as Jesus changed Bartimaeus’ life forever, let’s think about how the church has impacted your life and the lives of those in this town – and the beyond.

DEACONS WILL COLLECT GROUP RESPONSES