You are welcome to use parts of this sermon, but if you do, please attribute them properly!
The local sheriff was looking for a
deputy, and so he called one of the applicants in for an interview. Now, as I tell you about that interview,
understand that our job seeker was not the brightest bulb in the chandelier, so
to speak.
"Okay," began the sheriff,
"What is 1 and 1?"
"Eleven," came the reply. The
sheriff thought to himself, "This guy is an idiot."
Then the sheriff asked, "What two
days of the week start with the letter 'T'?"
The applicant thought for a moment and
then replied, "Today and tomorrow.”
The sheriff took a deep breath and rolled his eyes.
"Now, listen carefully, young man,
who killed Abraham Lincoln?" he asked.
The applicant crinkled up his brow and
thought really hard for a minute. Then he
shook his head and finally admitted, “Sir, I don't know."
The sheriff replied, "Well, why
don't you go home and work on that one for a while?"
The applicant left and wandered over to
his buddies who were waiting to hear how the interview had gone. He greeted
them with a “two thumbs up” and a cheery smile.
“So, how did it go?” his friends asked.
" Terrific! The job is mine,” he
replied. “First day - and I'm already
working on a murder case!"
You don’t know what you don’t
know. But isn’t that part of what Lent
is about anyway? Are not these next six weeks until we gather on Easter morning
a time to look at what we don’t know – about ourselves, about our world, about
our God? Isn’t Lent, if it is lived to the fullest, a time of inner
exploration?
I think it is, and so I propose that we
approach Lent – and this Lent in particular - as a journey, a journey into the
dark woods of our soul. Light and
shadows will play, one against the other, as we explore parts of ourselves we
may seldom take a look at.
Put simply, we will be learning to walk
in the dark, to use the title of our Lenten book study. We will be learning that we need not fear the
dark recesses we will come across along the way.
We will be learning that at least some
of those things we relegate to the dark corners of our hearts because we think
they are signs of weakness, indicators of evil lurking a bit too close, some of
those things are far from being barometers of how faithless and undeserving we
are. Rather, they are gifts, precious
gifts of the darkness, gifts to be acknowledged and explored and maybe even embraced. Each week of our Lenten journey here in
church we will be reflecting on a different gift. Today we are going to look at the gift of
uncertainty.
“Uncertainty? Yikes!
How can uncertainty be any sort of gift?” you might ask. That, at least, is my initial personal
response to such a suggestion.
Uncertainty? A gift?
I, for one, like to know what is
happening. I pack my suitcase the night
before a trip – and make lists of what to take and where to go ahead of
time. I read all I can about my
destination - particularly about the best way to get from one place to
another. Cab? Bus?
Train? Uber?
When I cook, I use a recipe and
actually follow it. I do not throw in miscellaneous herbs and spices the way my
cooking partner does. If something needs to be assembled, I read the directions
and try not to take any shortcuts. In most
ways, for me, a proven path – some might call it a rut – is often a good place
to be. That being the case, then, this
sermon is as much for me as it may be for you.
Because face it: whether we like it or not, life is filled
with uncertainty – and, at some point, that uncertainty becomes overwhelming
for every last one of us - even those who never pack the night before and buy
their ticket at the airport. Uncertainty
seems to be the lot for us ordinary people who, when you really think about it,
live most of our lives in gray areas.
Numerous surveys and polls have
indicated that, as Huffington Post contributor Tom Morris wrote, “the most
unsettling thing about the world right now is the amount and degree of
uncertainty we all face in so many ways. A thick fog surrounds us and keeps us
from having any clear view of what's next.”
He goes on to say: “Politics has become its own reality TV show,
with unanticipated plot turns whose implications (six months ago, no one would
have guessed. I mean, look at the Iowa
caucuses and the New Hampshire primary). The economy is a wild roller coaster of
unpredictable volatility. Unforeseen international problems seem to crop up now
at an alarming rate, and with challenging consequences that catch us
unprepared.” No matter how much we want
to know where things stand and who or what we are up against, it just does not
work that way.
There
was another man looking for a job and saw that the local zoo had an opening for
an unusual position. It seems their
gorilla had died, and, until they could get a new one, they needed someone to
dress up in a gorilla suit and act like a gorilla for a few days. All one had to do was sit, eat, and
sleep. Thanks to a very fine gorilla
suit, no one would be the wiser.
The
zoo offered good pay, so the man took the job. He tried on the suit and, sure
enough, he looked just like a gorilla. They led him to the cage where he took a
position at the back of it and pretended to sleep. But after a while, he got
tired of sitting, so he walked around a little bit, jumped up and down, and
tried a few gorilla noises.
The
people who were watching him seemed to really like his antics. They clapped and
cheered and threw him peanuts. Now - the man loved peanuts, so he jumped around
some more and even tried climbing a tree. That seemed to really get the crowd
excited, so they threw more peanuts.
Playing
now his audience and to his appetite for nuts, he grabbed a vine and swung from
one side of the cage to the other. The people loved it and threw even more
peanuts.
Wow,
this is great, he thought. So he swung higher, and the crowd grew bigger and
more excited. He continued to swing on
the vine, going higher and higher until, all of a sudden, the vine broke! The
man in the gorilla suit swung up and out of the cage, landing in the lion’s
cage next door.
He
immediately panicked because there was a huge lion not twenty feet away, and it
looked very hungry. The man in the
gorilla suit started jumping up and down, screaming and yelling, “Help, help!
Get me out of here! I’m not really a gorilla! I’m a man in a gorilla suit!
Heeelllp!”
The lion quickly pounced on the man,
held him down, and said, “Will you keep quiet! You’re going to get both of us
fired!”
You don’t know what you don’t
know. Life is uncertain – and it always
has been. Uncertainty will forever be a
constant companion. However, instead of
uncertainty leading us only to think ill of ourselves or bring us to the point
of ongoing fearfulness, I believe that uncertainty can be a gift.
The Apostle Paul talked about such
uncertainty in his first letter to the church people in Corinth. He used the image of a mirror. “Now we see in a mirror dimly.” And that, by the way, was the only way you
could see in an ancient mirror – just the outlines, hardly the details. The more contemporary Bible translation, “The
Message,” puts it this way: "We do not yet see things clearly. We are
squinting in a fog, peering through the mist.”
And in the mist, I would suggest, lies
a deep and profound mystery – a mystery that cannot help but sharpen our
senses. We don’t know what we don’t
know, and we can’t see what we can’t see, but if we look deeply into the
mirror, into the fog, perhaps we notice something as if for the very first
time, something we have long taken for granted – a person, a relationship, or
even the subtle rhythm of changing seasons – and, in
the presence of the mirror, the fog, the mystery, something shifts in us. We recognize that nothing in this life stays
the same forever, and that newfound knowledge leads us to see our world and all
who inhabit it a bit more clearly as blessings.
Could those sharpened senses springing from the mystery of just not
knowing everything perhaps be a gift?
And what about our relationship to this
pervasive uncertainty that seems only to darken the world? As Tom Morris speculates: Maybe it is meant to remind us that: “You and
I are here to shine our light into that darkness and help others to see the
path forward a little better. Maybe we're here to encourage others to let the
uncertainties around them spur them on to new, inventive forms of success,
attained with the courage and persistence and faith that have always led the
best people to their best results, throughout the entirety of the human
journey…This condition that we tend to dislike, regret, bemoan, and even fear
may ironically be the thing that allows us to do and become all that we most
admire (and, I would add, all that God meant for us to be). And of that (Morris
writes), I'm pretty certain.” Could
these opportunities to shine our light into the uncertain dark, to be
light-bearers for those more fearful than we perhaps be a gift?
And if uncertainty is indeed a gift and
not a curse, could it be that, in the end, we really do not want to be told all
the answers? Could it be that maybe we need the mystery to envelope us? Could it be that the very best kind of faith
is the sort that embraces uncertainty?
As Christian author, Cindy Brandt
laments, “We sing about a Blessed Assurance and hold intensive meetings to
discuss the essentials of faith. We share testimonies of God stories to shelve
any doubts of God's existence. We preach the same sermons, pray the same
prayers, tell the same stories, week after week to convince ourselves it all is
still true.
I (she continues) am longing for the
gift of uncertainty, a type of profound mystery that welcomes questions, a
faith that requires a leap of faith to sustain. I don't want to be told the
answers to life's pain, I want to live through the darkness and grope for God's
Holy Hand.”
Maybe, during this season of Lent,
then, it is for us to embrace rather than fear all the uncertainty we know in
our lives – all the questions about who we are and where we are going and whom
we will meet along the way. Maybe,
during this season of Lent, it is for us to uncover the faith that requires a
leap of faith that lies somewhere deep in our souls, uncover it and nurture
it. Maybe, during this season of Lent it
is for us to say: “I have no idea where this is going. The end is completely
uncertain. It is like standing on the edge of a cliff and peering over into a
vast, thick, foggy soup of nothingness. Do I dare leap?
And maybe during this season of Lent it
is for us to say: “Yes! Leap! Always!”
Why? Because, as we heard when our very
first light and dark quote was read last June, “When you walk to the edge of
all the light you have and take that first step into the darkness of the
unknown, you must believe that one of two things will happen: There will be something solid for you to
stand upon, or, you will be taught how to fly.”
And if it is too scary there on the
edge, if the darkness looks too dark, and the light seems non-existent, if the
uncertainty is too much to contemplate alone, then maybe during this season of
Lent, it is for us to reach out into the dark, grope around until we grasp God’s
hand (and we will find that hand to grasp) because, well because, as the
ancient Psalmist declared:
For God says: “Because you trusted me,
For God says: “Because you trusted me,
I will give you more cause to trust;
Because you knew me enough to ask for help,
I will help you.
When you call, I will answer you.
When you fall down, I will pick you up.
I will accompany you through a long life;
I will never leave you lonely and afraid.”
It is like the final verse in today’s
Bible passage, once again, in “The Message” translation:
“It will not be long before the weather clears and the sun shines bright. We will see it all then, see as clearly as God sees us, knowing God as directly as God knows us. But for right now, until that completeness comes, we have three things to do. Trust steadily in God, hope unswervingly, love extravagantly."
“It will not be long before the weather clears and the sun shines bright. We will see it all then, see as clearly as God sees us, knowing God as directly as God knows us. But for right now, until that completeness comes, we have three things to do. Trust steadily in God, hope unswervingly, love extravagantly."
It is the gift of uncertainty, a gift
from the dark, a gift for Lent.
by Rev. Nancy Foran, Raymond Village Community Church U.C.C., Raymond, Maine
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